2020

dir: Lemohang Jeremiah Mosese

2020

People live and do stuff in places you’ve never heard of and never imagined. Films are a reminder of that fact, occasionally. This is also the exact kind of flick I used to go to the Melbourne International Film Festival to see – something you’d never get anywhere else. And since this year’s festival, like last years, is completely digital and online, I thought I’d avail myself of some of its treasures.

This is Not a Burial, It's a Resurrection is probably the first film from Lesotho that you may have heard of. I can’t recall ever seeing another film made or set there. And, for some people, this could be the first time they’ve heard of a place called Lesotho.

I’m not pretending I’m a geography nerd, but I have heard of the place before. It’s entirely enclosed by South Africa, but it’s its own nation, or kingdom or something. Unlike the Vatican it doesn’t have a pope, but it probably has a king, which is like a pope, just less preachy.

But this flick isn’t really about Lesotho. It’s about a woman who loses her faith in (the Christian) God, and does not regain it. She loses her faith in the idea that life has meaning, or that suffering has a purpose.

And, above all else, she refuses.

Mantoa (Mary Twala, who died soon after making the film, which is surprisingly fitting) has not lived an easy life. She is old, and has lost husband, sons, daughters and even grandchildren to death. She had a son left, and she waits for him to return home just before Christmas, from the mines where he works, but we never get to meet him, for he is now dead, too.

He was the last thread connecting her to the world. The consolations of pious words from the local priest, the support of the other villagers don’t really give her anything. She has, in her view, nothing left to live for. So she puts on her fanciest dress, and waits for Death.

Death refuses to take her, in a final irony. So she waits, and waits, with nothing to do.

The village chief, who, unsurprisingly, is a large, well-fed, comfortable-looking man surrounded by people who look like they’ve been starving most of their lives, tells everyone that the government will soon be flooding the valley in which they live; the valley in which their dead are buried. That they will have to leave the only homes they have ever known, and move to the city, and they’re not going to get a cent for their troubles, because they never owned the land they lived on, because it was the king’s land anyway.

Ah, progress. For the good of the nation, for progress to happen, people’s lives have to be erased, to make way for the new. One of Mantoa’s neighbours speaks of something his father once said about progress: Whenever man says the word, they point an accusatory finger at Nature, claiming that the only way forward is through dominating it.

(낙원의 밤 Nagwonui bam)

dir: Park Hoon-jung

2020

Ah, the blessings of Netflix be upon you. I had heard about this film recently, and, wouldn’t you know it, it was on my local streaming service, so I watched it when I found a spare 2 hours and 15 minutes to myself, which are admittedly hard to come by these days.

So I watched it, and, well, now you have to suffer too.

Not that it’s bad, it’s just that, when you hear about it, you think it will be a certain way, and then when you watch it, it turns out to be something completely else. And that’s okay, that’s just a difference in expectation versus what you actually get.

I didn’t have any particular high or low expectations, but perhaps I had some preconceived ideas based on other South Korean films I’ve seen over the years.

And no, this is nothing like Parasite, in case you were wondering, a film that won Oscars and that people have almost completely forgotten about due to… well you know.

This was also clearly made some time in 2020, because there are some people with masks, and references to social distancing, but other than that it doesn’t play much part in the story.

Now, I don’t pretend to be an expert on South Korean films, culture, politics, history or crime, but I’m telling you this for free – this flick in its manner of telling a story about a young gangster is indistinguishable for any other number of flicks I’ve seen about young yakuza, young triads or any other jerks in organised crime set in other countries. The setting and the window dressing are different, but, really, the specificity of the location belies the fact that this could have been told universally.

Tae-gu (Park Tae-goo) is a loyal gangster in his gangster clan. He is respected and admired and all that crap, but, most importantly, he is feared by the jerks in the opposite clan called the Bukseong, who tried to recruit him, which he regretfully declines.

After a meeting with those rivals, Tae-gu gets to spend a few brief moments with his sister, who is unwell, and his niece, who’s cute as a button. And it’s her birthday!

Despite being a cold emotionless robot in all his work dealings, Tae-gu loves his sister and his niece. He gives her an expensive present, and waves like an idiot (though not as idiotically as one of his fellow henchmen) as they drive off.

His sister is ailing, and in need of a transplant of some sort, but he is not a suitable donor. What’s to be done?

dir: Aaron Sorkin

2020

Aaron Sorkin is known for a lot of things. The West Wing, very talky films, two people walking hurriedly down a hallway having an animated discussion, being pretty sexist, having a blazing cocaine addiction in his prime, but what he’s most famous for is another courtroom drama from a long time ago that many people above a certain age know of whether they’ve seen the film or not: A Few Good Men with Tom Cruise (boo) and Jack Nicholson (yay).

It’s the pinnacle, the apotheosis of court room dramas. It takes what is generally, if you’ve been part of any trials, dry, procedural formal processes and transforms them into gladiatorial combat between egotistical jerks. Grand speeches decide people’s fates, not evidence, nor the law itself. People yell about wanting to know the truth, and others deride the ability of the person saying such a thing, asserting that they couldn’t possibly handle the truth, no truth handler, you.

But that was fiction. High drama. A movie, directed by Rob Reiner, based on a play, written by Aaron Sorkin.

You would think Aaron Sorkin is coming full circle tackling a movie about a trial, but this time as writer and director, and he probably did some other stuff on the film as well, maybe a bit of the sewing on some of the hippy clothing, maybe a sandwich or two. The trial of the so-called Chicago 7, despite there being 8 defendants, is something that actually happened, that there’s a lot of evidence for. I don’t even have to look up any articles to know where the script deviates from reality in a lot of instances, because if there’s one thing Sorkin prizes over accuracy, it’s a good line.

The remarkable thing about what he needs to depict here, though, is not some battle between defense attorneys and prosecutors, or wily defendants blustering their way through a court room convinced of their own invulnerability: All he has to show is how farcical the trial actually was, in order to prove his point. And his point is: whether you can handle the truth or not, what American governments, both Federal and State, in this case the state of Illinois, and the powers of local government as exercised through the police did to these people was fucking awful and profoundly undemocratic.

And this is not a point you’re going to see in many places: the mayor of Chicago, Richard Daley, who urged the cops to not be gentle with these protestors, the legislators and party apparatchiks who wanted these protestors wiped out, and the Black Panthers eradicated by murderous force if necessary, were all Democrats.

But…but I thought the Democrats were the “good” guys in American history?

Turns out, spoiler alert, Democrat politicians and administrations have been just as fucked at this democracy stuff as the dreaded Republicans.

People forget the American contribution to the Viet Nam War of Independence from the colonial control of France started with JFK and continued under LBJ, both of whom, last I checked, were Democrats. Nixon came in, in 1968, but plenty of people had already been fucked up by then. Bunches, disconnected bunches of activists, mostly young, mostly hopeful beyond hope, thought that a good way to stop the war, or at least the drafting of young Americans to die and kill overseas, would have been to disrupt the Democratic Convention in Chicago prior to the election that saw Nixon come to power in all his divine, malevolent majesty.

So the cops popped a lot of skulls at that convention, and in the parks, and in the streets, and wanted to fuck up this activist movement once and for all. Convince young American peoples, regardless of the colour of their skin or the content of their characters (but especially African-Americans) not to protest the war, not to protest the government, not to protest police murders of activists, and to do this they grabbed a bunch of people, grouped them together, and tried to make painful examples of them to dissuade everyone else.

I mean, it’s so fucking nakedly corrupt. It’s shameful. Sham trials like this still go on these days, but it’s usually in countries where they don’t even pretend to do anything other than enforce the will of the Great Leader or one party or a group of generals that hate their own populations. You expect more from the land of the free and the home of the people so brave they need hundreds of guns each and no masks to get by.

dir: Curtis Vowell

2020

Babies, huh? Who’d have them, if we knew what a hassle they’d be?

No-one, if movies are to be believed. If you switch off or stop streaming these types of movies 10 minutes before they end, you would be convinced no-one will ever have babies ever again.

I mean, they’re so noisy and needy. And they ruin your life, or at least the perfect life you had constructed for yourself. Just when everything was perfect, some jerk comes along and impregnates you, and then your life totally turns to shit.

New Zealand, especially under the leadership of its (third) female Prime Minister, Jacinda Ardern, has this reputation for sane people in power and progressive politics, and general wonderfulness. Sure, so they handled their response to the coronavirus better that most other countries. But it’s bullshit. Utter bullshit. I mean, Jacinda Ardern is a wonderful leader, but I mean New Zealand is nowhere near as progressive as people might think.

Here’s my proof: This flick could have been 15 minutes long. A young woman called Zoe (the most excellent and incredibly funny Rose Matafeo) is an arborist and really good at her job. She has a partner she lives with, friends, loving family etc. She unexpectedly gets pregnant. She books an appointment at her local qualified medical practitioner, and gets an abortion. Life carries on. Maybe later in life she decides to actually have a child, when the joy of climbing trees professionally starts to wane, maybe not. Maybe she decides she doesn’t really want to be a parent, or that her partner is a bit of a dingbat. Up to her. Either way, we wouldn’t have watched the movie that I just watched.

Zoe finds out she’s pregnant, and is angry. She does not want to become a mum yet. Also, she qualified for the International Tree Climbing championships in Canada, so there’s that to look forward to. So instead of dealing with it, like, medically, or coming to terms with the impact it’s going to have on her and her partner’s lives, she pretends like it ain’t no thing, and that she can pretty much ignore it until the kid arrives, but none of the process of pregnancy should really stop her from doing the things she might want to do.