2020

dir: Kelly Reichardt

2020

This is a strange little movie, strange only in its choice of subject matter, not in the way it tells its story (though that’s plenty odd). It is a story about friendship, about two men in frontier times, Cookie Figowitz (john Magaro) and King-lu (Orion Lee), who are men out of place in a country they probably shouldn’t be in, but at least they have each other.

There is not much around in Oregon at this time, in terms of what settlers, formerly indentured servants and other chancers might hope for. There are many indigenous people around still, but this isn’t a flick explicitly about genocide and colonisation and such. There are trappers, hunters, people trying to set up forts and trading posts, and little else other than worthless nature.

Worthless to the titans of industry, that is. It is a cruel time, with little room for kindness.

Cookie is a kind man, though, however the world around him chooses to be, and when he chances upon a naked and desperate King-lu, his instinct is to help him, regardless of cost.

Of this act is born a curious friendship in the middle of nowhere. After some time passes, the men meet again, and literally shack up together, in a literal shack made of put together bits of wood that do not look like they would survive upright in a gentle breeze. Of note in town has been the auspicious arrival of a cow. It’s the only cow in the area – its calf and mate did not survive the journey from across the world.

One cow. The first cow of the title. What kind of man would bring a cow to a place where dairy cows haven’t existed before? An Englishman, of course, a coloniser, someone who sees an untrammelled wilderness and sees opportunity and profits ahead by trammelling it most brutally.

The Chief Factor (Toby Jones) is such a man. Like the Fat Controller from Thomas the Tank Engine, he doesn’t need a name, because he is what he does. He either factors chiefly or chiefly factors.

Sin Señas Particulares

dir: Fernanda Valadez

2020

I don’t understand. I don’t understand what is happening, what is depicted here, as happening in Mexico.

I understand government violence (well, when I say that, I say it from the safety of distance and privilege, in that I can intellectualise about it, but haven’t lived through it), I understand the concept that criminal gangs commit violence in order to control drug operations and maintain areas of control.

I guess I understand the concept of right wing or left wing paramilitaries, or religious nutters attacking villagers and villages, or ruling suburbs, or any number of things. I think I understand violence as a tool to make the survivors cower, and go along with whatever the group wants.

I don’t understand what is depicted here. Killing just to kill people, and not like serial killers or sadists or crazies or vampires. People, trying to get to El Norte (the States) from all areas of Mexico, being robbed, murdered and their bodies desecrated and burned, just for the hell of it.

And…it’s real, it’s what’s been happening for a long time in Mexico, and I find it terrifying, and I don’t understand it.

A recent film I watched about the Srebrenica Massacre (Quo Vadis, Aida?) during the Balkans War in the 90s, that was horrible, and terrifying, to see a group of people try to exterminate an ethnic group of people they don’t like. That’s horrible, too, but I can at least grasp some semblance of their mentality, of how they justify it to themselves, or try to justify it in front of a war crimes tribunal at The Haig.

I don’t understand this.

The perspective is mostly from that of a mother, Magdalena (Mercedes Hernandez), trying to find out what happened to her son Jesús (Juan Jesús Varela), who went up north two months ago, and haven’t been heard from since. She lives a humble farming existence on a small plot of land, and while she obviously fears for her son, she would understand the son’s drive to go El Norte, cross the border, maybe eke out a living and send some money home. The lure of the better life that only money and not being surrounded by apocalyptic violence could bring.

When he and his mate disappear, his friend having a distinctive patch of vitiligo on his forehead, making his body easier to identify for his mother, at least, Magdalena doesn’t accept that just because the authorities say that he’s dead, that he must be.

She’s fully aware that he might be dead. This isn’t false hope or delusion on her part. She has a weary kind of resignation to what has happened. But she has to know for sure. She needs certainty, a mother needs certainty, to bury her son, to bring him home, somehow, if she can.

dir: Ryan Kruger

2020

Fried Barry. It’s fucking bonkers. And it’s South African!

I cannot recommend this enough, in that I cannot recommend this at all. It is an utterly bonkers endeavor in el cheapo gonzo filmmaking that is reminiscent of both Repo Man and countless video clips that I used to watch on Rage back in the day – no budget anarchic wonders that had energy and movement and little else.

It even has a weird intro where a serious looking government man is warning us that the content is going to be pretty racy and enjoyable in this ultra 18 Plus rated flick. He looks all official and serious, and like he’s just about to drop a defence of apartheid on us, but it looks so officially official. I think it’s a parody of warnings that used to be in front of flicks in the 1980s, but since I’m not from around there, these aren’t memories, they’re guesses.

Fried Barry is not only about a heroin addict called Barry (Gary Green) – it is about an addict who gets abducted by aliens, probed in all sorts of horrible ways, and then comes back to Cape Town even less well-adjusted and socially able than before. Whatever it is that comes back, it’s not really Barry – it just looks like Barry.

And what does Barry look like? Well. He looks like a demented, emaciated drug addict, with a bug-eyed stare, teeth that never have seen better days, a lot of acid wash denim. And now he mostly can’t even talk anymore.

People throw drugs at him now. Everyone wants to share their drugs with him. Women, always inexplicable in their choices in movies, all now must have sex with him. A woman drags him home from a club, projects hardcore pornography onto the walls of her apartment, has her way with him then promptly tells Alien Barry to fuck off.

Wherein another woman feels compelled to engage physically with him as well, but this time at least she can be assumed to be doing it for money. Joke’s on her, though, if this bonkers film has any message, it’s that you shouldn’t have unprotected sex, ever.

How bad an idea is it with Barry? Within seconds, the working girl pretending to writhe around in ecstasy is undergoing childbirth, and has a newborn Barry to remember him by?

Huh? Wuh?

Alien Barry’s journey is not really that much of a journey, in that he’s not really trying to get anywhere. He’s often standing in place as drugs are thrust at him, violence is perpetrated upon him, or everyone tries to have sex with him, but we don’t really get a sense that the alien at the controls has a mission or an intention, really, beyond seeing what life is like for a degenerate in Cape Town.

Turns out, at least from Barry’s perspective, it can be a lot of fun, if you survive it.

dir: Lee Isaac Chung

2020

The Immigrant Song. It’s an old tale, told very differently, country to country. Especially when it’s Led Zeppelin, which is I guess about singing about Vikings or something?

Anyway, Minari is a version of the immigrant story, the ‘new’ American version of that story told more with an eye towards depicting a family’s remembrances growing up, rather than talking up the American Dream.

The American Dream had long asserted that if the tired, the hungry, the poor huddled masses of the world’s wretched refuse just got to the country’s shores, and worked monstrously hard for less than minimum wage for several decades, not only would they eventually prosper, but they would get so successful their kids would grow up pudgy, lazy and entitled. In recent years that’s changed to “fuck off we’re closed”, build this wall, build that wall, buy more guns, dying on the job for peanuts is noble, and the virus isn’t real.

This story is unusual in that it’s not about the success that comes from working hard, taking risks, having good luck but grit and determination as well. It’s not a parable or a cautionary tale. It’s the story of a person born into a Korean-American family in California, and the family moves to rural Arkansas because of the father’s dream of a more meaningful life.

I have no doubt that, over the long term, the family survived and thrived, through hard work and sacrifice and all of that, because the little boy depicted here clearly grew up to become the person who wrote and directed this movie, since while it’s semi-autobiographical it’s also clearly, deeply personal. Plus the “David” here went on to study biology at Yale, but chose not to enter medicine and instead became a film director.

That must have taken a lot of hard work, on everyone’s part. But that is not what the flick is about, almost perversely. You can imagine producers, or studio people, hearing early versions of the script saying “yeah, well, you’d get more arses on seats if we can sell it as ‘hard-working immigrants deal with racism and eventually shut up their detractors by opening franchise Korean barbecue company and swimming in pools of money’, don’t you think?”

Because this flick is from the perspective of the family’s youngest member, the immigrant struggle and yearning for success and credibility means little compared to the a) restrictions David lives under because of problems with his heart, and more importantly b) the incredible stress the family was under as the father tried to achieve his goals while they lived like trolls under a bridge.