Australian

Samson and Delilah

dir: Warwick Thornton
Samson and Delilah - true loveSamson and Delilah - true love
Samson and Delilah is unlike any other film, Australian or otherwise, in its depiction of Aboriginal characters or an Australian story. It is unflinching, and brutal, and beautiful. It might take its name from the biblical story, but this tale is far more real, current, tragic and yet hopeful in its ultimate realisation.

It is not an enjoyable flick. There isn’t much dialogue. It’s as meticulously crafted as any work of art you’re likely to ever see, but its purpose isn’t to entertain. Though there is occasional humour to leaven the grim circumstances of these lives, it remains true to the characters and the reality of their situation. A situation not exclusive to the characters in this film.

It’s not easy going, not by any stretch. But then, why should it be?

In an isolated community in the Northern Territory, Samson (Rowan McNamara) wakes up, sniffs petrol for a while, rubs his head then gets up and wanders around. He has nothing to do all day. The isolated community is so small that it probably consists of about 5 shacks, a shack church and a shop. Heat vibrates off everything. A communal phone rings and rings, but no-one answers it.

Music is what wakes Samson up each morning. His brother (Matthew Gibson) and his terrible band play the same song all day long. They play it all day long every goddamn day. The repetition, like the oppressive heat, is maddening but reassuring in its permanence. The phone keeps ringing unanswered.

Proposition, The

dir: John Hillcoat
Spare some change, buddy?Spare some change, buddy?
I still have the soundtrack by Warren Ellis and Nick Cave ringing in my ears. For in truth that is probably the most successful part of the film.

This so-called Australian “Western” has little going for it except lovely postcard visuals, a melancholy tension, people with bad teeth giving good performances and a hell of a lot of brutality.

Let’s face it, the starting point of British colonialism in this country was anything but auspicious or pleasant for any of the people involved. The town of Banyon serves as the “hell” in the line uttered by one of the film’s many characters, “What fresh hell is this…”, though he is in fact talking about all of Australia.

Though the land has its empty natural beauty, it looks like what much of it is: hostile and inhospitable. Of course the film plays this up and makes it look like the first whities here must have been insane to stay. As well as being very dirty all of the time.

Many people star in this flick, many people were involved, and so it comes with many expectations. Maybe a stack of people are going to think it’s the bee’s knees. For me it was more like the flea’s disease.

It looks authentic, despite its clear lack of authenticity; it has a melancholy, tense feel to it throughout; the script and dialogue are rich in language, the performances are decent and the music adds to the story instead of being distracting. But there are still issues which make me less than happy about it.

Ten Canoes

dir: Rolf de Heer & David Djigirr
Ten CanoesTen Canoes
For the first Australian film made entirely in an indigenous language, Ten Canoes has quite modest ambitions. There’s nothing political or activist going on, it’s not representing anything that deep or significant about indigenous culture, contemporary problems or earnest, well-meaning social commentary. So you can breathe a collective sigh of relief. Ah, that’s better.

It’s just a story within a story about a bunch of people living at the top end of Australia before colonisation. Pretty simple. They make fart jokes, they believe superstitious nonsense about sorcerers and people doing bad stuff to them by putting spells on their shit, and they sometimes covet each other’s wives. Simple people living simple lives.

We are introduced to the storyteller, voiced by David Gulpilil, who pretends he’s going to start the story with ‘a long time ago, in a land far, far away’, then takes that back after laughing. He then tells us gradually of the Dreamtime process of birth for his ancestors, and the way of all births, being the soul waiting at their individual waterholes until it becomes time for them to be put in their mother’s womb before being born.

Last Train to Freo

dir: Jeremy Sims
Trapped on a train with some fearsome feral bogansTrapped on a train with some fearsome feral bogans
Well, this week’s a real bogan fest here at movie-reviews.com.au, because we have another Australian flick that is utterly dependant on criminal bogans as two of its main characters. Hooray!

Last Train to Freo, surprisingly enough, is about some people travelling on the last train (for that night) to Fremantle, the West Australian port city south of Perth. Two of the people on the train are clearly dangerous criminal thugs. And, as often happens on public transport, thugs can often be overcome with the delusion that they are charismatic and special, and that everyone on the train wants to hear from them.

It’s a delightful circumstance to be trapped in. It’s happened to me a few dozen times, so I assume it’s happened to you, gentle reader. These characters are at the mercy not of the private companies that now run most of the trains in Australia, but of the tyranny of distance and these two thugs.

The thugs (Steve Le Marquand and Tom Budge) clearly have no problem with jail time, with personal space or human dignity. One is tall, hideous and grandiose (Marquand), the other is a nervy and crazy junkie (Budge), but in a seemingly less dangerous way. They discuss various moronic topics on their journey before they are joined by the other passengers.

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